Monday 19 May 2014

Narrative Theorists and their Theories, Revision -

Narrative -
the way in which a story is told in both fictional and non-fictional media texts.

Vladimir Propp -
-Propp was a Russian critic and literary theorist.
-Analysed over 100 Russian fairytales in the 1920s.
-He proposed that it was possible to classify the characters and their actions into clearly defined roles and functions.
-Films such as Star Wars fit Propp’s model precisely, but a a significant number of more recent films such as Pulp Fiction do not. The model is useful, however as it highlights the similarities between seemingly quite different stories.

Propp’s Character Roles -
-The hero (seeks something)
-The villain (opposes the hero)
-The donor (helps the hero by providing a magic object)
-The dispatcher (sends the hero on his way)
-The false hero (falsely assuming the role of hero)
-The helper (gives support to the hero)
-The princess (the reward for the hero, but also needs protection from the villain) Her father


Tzvetan Todorov
-Bulgarian literary theorist Suggests most narratives start with a state of equilibrium in which life is ‘normal’ and protagonists happy. This state of normality is disrupted by an outside force, which has to be fought against in order to return to a state of equilibrium. This model can easily be applied to a wide range of films.

Equilibrium --->Disequilibrium --->New Equilibrium


Roland Barthes
- Barthes was a French semiologist. He Suggested that narrative works with five different codes which activate the reader to make sense of it. (also used the terms denotation and connotation to analyse images)

Barthes’ Codes -
-Action – a narrative device by which a resolution is produced through action, e.g. a shoot-out.
-Enigma – a narrative device that teases the audience by presenting a puzzle or riddle to be solved. Works to delay the story’s ending pleasurably.
-Symbolic – (connotation)
-Semic – (denotation)
-Cultural – a narrative device which the audience can recognise as being part of a culture e.g. a “made man” in a gangster film is part of the mafia culture.

Claude Levi-Strauss 
-Levi-Strauss was a Social Anthropologist meaning he Studied myths of tribal cultures.
-Examined how stories unconsciously reflect the values, beliefs and myths of a culture. These are usually expressed in the form of binary oppositions . His research has been adapted by media theorists to reveal underlying themes and symbolic oppositions in media texts.

Binary Oppositions-
-A conflict between two qualities or terms. For example 1970’s Western films: Homesteaders Native Americans christian pagan domestic savage weak strong garden wilderness inside society outside society



Friday 10 January 2014

"The Male Gaze"



Laura Mulvey and the Male Gaze -

Laura Mulvey is a British feminist film theorist who was educated at st Hilda's College in Oxford. At this moment in time she is currently a professor of film and media studies at Birkbeck University of London. Mulvey worked at the British Film Institute for many years before taking up her current position.

The concept of a gaze is were you address how an audience views people and the way that they are being presented. In 1975 Laura Mulvey created the term "Male Gaze" for feminists it represented..

-How men look at woman

-How women look at themselves

-How women look at other women

Laura Mulvey believed that film audiences always view characters from the general perspective of Heterosexual male.

Features of the Male Gaze

The main features of a male gaze are the way that the camera lingers on the curves of the female body, and the way in which events that occur to women are presented largely in the context of a man's reaction to the event that has occurred.

Laura Mulvey believed that this was degrading to women and it relegated women to the status of an object and made them seem like a they were not human beings and their role was to simply to be seen attractive in not only the male eye by the female eye too. It posed many confidence issues in the way in which women look at themselves and other women simply because of their appearance.

Below is a magazine cover of vogue which shows a women with a tiny figure that has a curvy waist line and her cleavage is on show this could be used as a perfect example of the male gaze because it shows how the magazine has used a attractive female to feature on their front cover












Wednesday 8 January 2014

Stereotypes -

What is a stereotype?
A stereotype is a simplified representation which focuses on certain characteristics of a group and assumes these to be shared across all group members. Inherent with a stereotype is a judgement  on the particular characteristic (usually negative, but not always) e.g. all women are bad drivers.

How does the media use stereotypes?
One way in which the media uses stereotypes is to communicate complex information about particular characters, time periods or location etc.as quickly as possible, this is often referred to as narrative shortcut.
However, they do not simply create stereotypes, they reflect the stereotypes that already exist within a culture, by using these stereotypes, the media can be said to be reinforcing the particular ideas.
The media is often criticised for creating stereotypes, but they are usually part of the audiences way of thinking about the world.

Stereotypes can be truthful -
Stereotypes are assumptions about all members of a particular group 'All women enjoy gossip' is a flawed statement. There will inevitably be some women that don't, or may be some men that do.
However, theorist Perkins noted that stereotypes usually have an element of truth in them. e.g. some women do like gossip.

Negative Stereotypes -
The judgement making the basis of the stereotypes is usually a negative one e.g. gossip is a bad thing and it is a waste of time. They do not allow individual traits to exist in members of the group e.g. some women may not be interested in other peoples domestic lives. Negative stereotypes are created by those outside the stereotyped group and are often seen to be an exertion of power, the stereotyped group often has no way to answer back. This stereotype gives a 'complete picture' about the group and implies a knowledge and understanding that can be applied to all members of the group.

Positive Stereotypes -
Positive representations are called corrective stereotypes or counter-types where the representations are trying to create new ideas about a previously stereotyped group.  Contemporary culture has become more aware of stereotypes and the effects they have, particularly negative ones. Many media texts have attempted to construct new approaches to old stereotypes e.g. Buffy thee vampire slayer. Despite being a young blonde woman, she is heroic etc.

What makes a stereotype?

Appearance -
This can include physical appearance and clothing as well as the sound of the voice. In this modern day society people are constantly judged on their appearance by piers, parents and especially the media. In recent times, the hoodie has been associated with thugs, criminals and violence. This obviously creates a negative connotation for the hoodie and brands anyone who is wearing this piece of clothing as a thug or criminal etc.

Behavior-
A persons behavior is also linked to their stereotype. For example, "men like football" is a common stereotype which states that all men enjoy football, however, some like different types of sports, others do not like sport at all.

Attitude-
A persons attitude is linked to both appearance and behavior. For example "all  teenagers are miserable" is a common stereotype given to teenagers, however, not all teenagers are miserable etc.